Sunday, August 1, 2021
Tuesday, January 19, 2021
There is a wonderful nugget at pages 44 to 49 where they indirectly rebut John's Dickson's thesis about preaching. John Dickson argues that because preaching and teaching have highly technically meanings, they should be treated as seperate activities both in Scripture and practice. Patrick and Reid demonstrate that there is considerable overlap within Scripture between the concepts of preaching, proclaiming, prophesying and teaching.
Then there is a long section about the canon of Scripture and the dangers of non-exegetical preaching. That's followed by a solid section demonstrating the complementary nature of biblical, systematic and gospel-centred theology. I could imagine photo-copying one these sections for a young Christian or someone not convinced by one of these categories. Finally the meat of the book starts on page 119 with an introduction of how plan a preaching calendar. As someone who loves planning and was enticed by the second half of the subtitle "how to preach the entire Bible" this section felt long overdue.
They correctly suggest preachers should plan out in advance how to preach from several genres across each given calendar year. Patrick and Reid are both Anglicans so it was really interesting to note that they favoured sticking the series rather than a special thematic sermon at Easter or Christmas. (Not that they're opposed to occasional topical sermons.) They wisely observe that since Scripture contains multiple genres our preaching calendar should reflect that diversity. The also wisely note "we think that a good rule of thumb is to finish preaching through each book that we start before we begin another in the same subcategory" (141). This is where the book needed to be cheekier and more detailed. It'd be controversial but they should've included a mega-digram of how each book of the Bible could be preached over say twenty years. They should've also suggested ways of balancing out the genres over the years. And ideally, going back to Christmas and Easter they should've suggested several suggested paradigms for presenting those essential truths in a fresh way.
The final chapters contain wise advice for the preacher and the congregation about how "maximise the impact" of exegetical preaching, especially with a focus on preaching the entire Bible. Both Patrick and Reid have had a positive and personal impact on me so feel a bit mean saying they needed to be cheekier and more detailed. But they're also tough enough to cope. Perhaps my concerns could be remeded with a study-guide containing the various diagrams and explanations I was hoping for?
Tuesday, December 1, 2020
Ownership is significant argues Chomsky and Herman, particularly when multiple news outlets are concentrated into a few groups. Advertising is a more important income source than subscriptions or bequests and grants. 'He who pays the piper calls the tune'. Herman and Chomsky show that governments control media narratives by providing photo opportunities, easy to digest summaries and the ability to cite offical sources providing the perception of objectivity and authority. Original research is expensive and lacks the same aura of authority of a government source. "Flak" (26) is a term Chomsky and Herman use to describe how governments, institutions or power individuals mobilise criticism of unfavourable coverage. Lastly Chomsky writing from a progressive point of view observes "The Soviet, Chinese, and Cuban revolutions were traumas to Western elites, and the ongoing conflicts and the well-publicised abused of the Communist states have contributed to elevating opposition to communism to a first principle of Western ideology and politics." (29)
The case studies Herman and Chomsky select, while aptly proving their central thesis, reflect this view that the ideology American Mass Media was primarily motivated by Anti-Communism. While I'm more interested in Chomsky's analysis of Media subjectivity than his politics his case study about worthy and unworthy victims was a sobering reminder that the opposition against Communism was marred by gross media manipulation. Chomsky and Herman compare media coverage of the murder of a Polish priest by the communist government with the murder two central American priests by their Pro-American and conservative governments during the Cold War. It's interesting a simple comparison of coverage reveals such a radical disparity.
- Selection of topics
- Distribution of concerns
- Framing of issues
- Filtering of information
- Emphasis and tone
- Control the Overton Window ("Keeping the debate within the bounds of acceptable premises." 298)